Shaykh Muhammad Idris al-Kandehlawi on ibn Taymiyya and his Companions

Shaykh Muhammad Idris al-Kandehlawi (D. 1394AH) on ibn Taymiyya and his companions, as mentioned by Shaykh Zakariyya al-Kandehlawi (D. 1402AH):

“Most of the anthropomorphists (mujassima) were literalists; followers of the apparent (dhahir) of the Book and Sunnah, and most of these (mujassima) were Muhaddithin. And ibn Taymiyya and his companions had a great inclination to establish direction (for Allah) and exaggerated in attacking those who negated it (direction)…”

[Zakariyya al-Khandehlawi, al-Kanz al-Mutawārī, 24/7-9]

واكثر المجسمة هم الظاهريون المتبعون لظواهر الكتاب والسنة واكثرهم المحدثون. ولابن تيمية واصحابه ميل عظيم الى اثبات الجهة ومبالغة في القدح في نفيها

الكنز المتواري في معادن لامع الدراري وصحيح البخاري
الجزء: الرابع والعشرون ، الصفحة السابع الى التاسع
تاليف: الامام الرباني شيخ الحديث العلامة محمد زكريا الكاندهلوي
الناشر: مؤسسة الخليل الاسلامية ، فيصل آباد ، باكستان


Taqi al-Din al-Subki – ibn Taymiyya and his Followers were from the Deviant Hashwiyya Sect, and they were a Minority Fringe Group who would Teach their Beliefs in Secret

Shaykh al-Islam Taqi al-Din al-Subki (D. 756AH) on ibn Taymiyya and his followers being from the deviant Hashwiyya sect, and that they were a minority fringe group who would teach their beliefs in secret

“As for the Hashwiyya, they are a despicable and ignorant lot who claim to belong to the school of (Imam) Ahmad (ibn Hanbal)… They have corrupted the creed of a few isolated Shafi’is, especially some of the Hadith scholars among them who are lacking in reason… They were held in utmost contempt, and then towards the end of the seventh century (AH) a man appeared who was diligent, intelligent and well-read and did not find a Shaykh to guide him, and he is of their creed and is brazen and dedicated to teaching his ideas… He said that non-eternal attributes can subsist in Allah, and that Allah is ever-acting, and that an infinite chain of events is not impossible either in the past or the future. He split the ranks and cast doubts on the creed of the Muslims and incited dissension amongst them. He did not confine himself to creedal matters of theology, but transgressed the bounds and said that travelling to visit the tomb of the Prophet (sallallahu ‘alaihi wa sallam) is a sin… The scholars agreed to imprison him for a long time, and the Sultan imprisoned him… and he died in prison. Then some of his followers started to promulgate his ideas and teach them to people in secret while keeping quiet in public, and great harm came from this.”

[al-Zabidi, Ithaf al-Sada al-Muttaqin, 2:11. al-Zabidi is quoting from al-Subki’s al-Sayf al-Saqil fi al-Radd ‘ala ibn Zafil, see al-Rasa-il al-Subkiyya, 84-85]

Imam al-Dhahabi – ibn Taymiyya’s followers Weakened, and he was Forbidden from Issuing Fatawa Due to his Views on Talaq, Yet he Remained Stubborn on his Views

Imam al-Dhahabi mentions that ibn Taymiyya’s followers weakened, and that he was forbidden from issuing fatawa due to his views on talaq, yet he remained stubborn on his views:

“His followers weakened and he involved himself in weighty questions that neither the intellects of his contemporaries nor their learning could bear, such as: the question of the expiation of the oath of repudiation (talaq), the opinion that repudiation (talaq) uttered three times is valid only once, and the opinion that repudiation (talaq) during menstruation is not valid. He composed writings about these topics in the order of some forty quires. Because of this, he was forbidden to issue legal opinions (fatawa). He controlled himself in a strange way and held firm to his own opinion.”

[al-Dhahabi, Nubdha in Bori, “A New Source“, 336, (Arabic Text) – 342 (English Translation)]

ibn Hajar al-Haytami on ibn Taymiyya in his Own Time and the Reality of his Followers

Shaykh al-Islam ibn Hajar al-Haytami (D. 974AH) on ibn Taymiyya in his own time and the reality of his followers:

“The scholars of his age rose against him (ibn Taymiyya) and impelled the Sultan to either kill or imprison him, so he imprisoned him until he died and his innovations died out and his darkness disappeared. Then he was supported by followers whose heads Allah has not raised, nor has He granted them power or strength; rather they were afflicted with humiliation and remained under Allah’s wrath, due to their disobedience and their beliefs.”

[ibn Hajar al-Haytami, al-Jawhar al-Munazzam, 31]

Taqi al-Din al-Hisni on ibn Taymiyya’s Followers being a Fringe Minority who had to Keep their Beliefs Hidden

Imam Taqi al-Din al-Hisni (D. 829AH) on ibn Taymiyya’s anti-Ash’ari followers being a fringe minority group who had to keep their beliefs hidden due to fear of facing severe punishment:

“Discretionary punishment and floggings and imprisonment and beheadings have not ceased to be their lot, despite their concealing what they believe and their utmost secrecy in not expressing their foul beliefs except in hidden places after taking care, and locking the doors, and speaking softly, saying that the walls have ears.”

[Taqi al-Din al-Hisni, Daf’ Shubah man Shabbaha wa Tamarrada, 236-7]