Shaykh al-Islam Taqi al-Din al-Subki, Imam al-Munawi, Imam ibn ‘Abidin al-Shami, and Imam Mustafa ibn Ahmad al-Shatti on ibn Taymiyya’s View on Tawassul

Shaykh al-Islam Taqi al-Din al-Subki (D. 756AH) on ibn Taymiyya’s view on Tawassul as cited by Imam ‘Abd al-Ra’uf al-Munawi (D. 1031AH):

“It is proper to entreat and ask for the help and intercession of the Prophet (sallallahu ‘alaihi wa sallam) with Allah. No one from amongst the salaf and the khalaf denied this, until ibn Taymiyya came along and disapproved of this, and deviated from the straight path, and invented a position that no scholar has said before, and he became a deterrent example for Muslims”

[al-Munawi, Faydh al-Qadir, 2:170]

This was also mentioned by Imam Muhammad Amin ibn ‘Abidin al-Shami al-Hanafi (D. 1252AH) via Imam al-Munawi as follows:

نَعَمْ ذَكَرَ الْعَلَّامَةُ الْمُنَاوِيُّ فِي حَدِيثِ «اللَّهُمَّ إنِّي أَسْأَلُك وَأَتَوَجَّهُ إلَيْك بِنَبِيِّك نَبِيِّ الرَّحْمَةِ» عَنْ الْعِزِّ بْنِ عَبْدِ السَّلَامِ أَنَّهُ يَنْبَغِي كَوْنُهُ مَقْصُورًا عَلَى النَّبِيِّ – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – وَأَنْ لَا يُقْسِمَ عَلَى اللَّهِ بِغَيْرِهِ وَأَنْ يَكُونَ مِنْ خَصَائِصِهِ قَالَ وَقَالَ السُّبْكِيُّ: يَحْسُنُ التَّوَسُّلُ بِالنَّبِيِّ إلَى رَبِّهِ وَلَمْ يُنْكِرْهُ أَحَدٌ مِنْ السَّلَفِ وَلَا الْخَلَفِ إلَّا ابْنَ تَيْمِيَّةَ فَابْتَدَعَ مَا لَمْ يَقُلْهُ عَالِمٌ قَبْلَهُ اهـ

[Radd al-Muhtar ‘ala al-Durr al-Mukhtar Hashiya ibn ‘Abidin, vol. 6, pg. 397, Dar al-Fikr, Beirut ed.]

Imam Mustafa ibn Ahmad al-Shatti al-Hanbali (D. 1348AH) also mentioned this from Shaykh al-Islam Taqi al-Din al-Subki as follows:

“It is good to make intercession with the Prophet (sallallahu ‘alaihi wa sallam) to his Lord. No one from the first generations (salaf), or those who followed (khalaf), repudiated this until Ibn Taymiyyah arrived. He repudiated intercession, went out from the straight path and innovated what no scholar before him had said, and became known for that among the people of Islam.”

[al-Shatti, al-Nuqul al-Shar’iyya fi al-Radd ‘ala al-Wahhabiyya, translated into English by al-Hajj Abu Ja’far al-Hanbali as The Divine Texts, pg. 57]

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Imam al-Munawi on there being No Disagreement on ibn Taymiyya and ibn Qayyim al-Jawziyya being Innovators

Imam ‘Abd al-Ra’uf al-Munawi (D. 1031AH) on there being no disagreement that ibn Taymiyya and ibn Qayyim al-Jawziyya are innovators and refuting some of their incorrect beliefs:

QUOTE Article –

Changing Views of ibn Taymiyya by Khaled el-Rouayheb

For example, the Egyptian Shafi’i scholar and mystic ‘Abd al-Ra’uf al-Munawi (d. 1622), in his commentary on al-Tirmidhi’s Shama’il, cited ibn Hajar’s condemnation of ibn Taymiyya’s suggestion that the Prophet Muhammad (sallallahu ‘alaihi wa sallam) had let down a part of his turban to mark the spot between his shoulders that God had touched with His hand. Though al-Munawi’s overall assessment of ibn Taymiyya and ibn Qayyim al-Jawziyya was anything but positive, he did not believe that this particular proposition of theirs was beyond the pale:

“I say: As to them (ibn Taymiyya and ibn Qayyim al-Jawziyya) being reprehinsible innovators, there is no disagreement (amma kawnahuma min al-mubtadi’a fa-musallam). As to this particular claim being based on corporealism, this is not correct. First, because they said that the mentioned seeing was during sleep… Second, because (they also said:) we believe that He has a hand unlike the created being, and hence there is nothing to prevent placing It in a manner that does not resemble the placing of a created being.”[1]

[1] -‘Abd al-Ra’uf al-Munawi, Sharh al-Shama-il (MS British Library; Or. 12522), fol. 148a. The passage is quoted in al-Alusi, Jala al-Aynayn, 569, though al-Alusi left out the first sentence in which al-Munawi agreed that ibn Taymiyya and ibn Qayyim al-Jawziyya Were innovators (Mubtadi’a). The British Library manuscript from which I have quoted was written in 999/1590-1, 32 years before the death of al-Munawi, and may be an autograph.

END QUOTE

For more information on this quote and scans of the above-mentioned quote from Imam al-Munawi, both from the published edition of the book and the manuscript, see the following link to where two modern day followers of ibn Taymiyya have been addressed – one who distorted/tampered the above quote from Imam al-Munawi, and another who claimed that the version of the quote mentioned in the above article has been tampered with – based on his blind following of the first individual:

http://www.darultahqiq.com/alusi-misquoting-imam-al-munawi-on-ibn-taymiyya‏/